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Any male in a priest’s family may eat it. It is most holy, so it must be eaten in a holy place.

“‘The ·penalty [guilt; reparation] offering [5:14–6:7] is like the ·sin [or purification] offering [4:3] in that the ·teachings [laws; instructions] are the same for both. The priest who ·offers the sacrifice to remove sins [makes atonement with it] will ·get the meat for food [L have it]. The priest who offers the burnt offering [ch. 1] may also have the skin from it.

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